Orthodoxy and Secularism

I. “There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?” (John 6:8-9).

After the first autumn harvest, the people across England gathered to celebrate Loaf Mass. It was a time of great jolly for the children and townspeople, but most of all for the wheat farmers. They tilled the soil, planted the seeds, and labored in the fields of grains. Now it was time. Each wheat farmer baked a loaf of bread from their first flour and presented it at church to be blessed. This may seem a silly custom today, but it says something profound. In fact, this and all the blessings in the Church sum up the spirit of Christianity. God wants us to offer up all that we have and he sanctifies us through it.

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Buried Anger

“Do not let the sun go down on your wrath, nor give place to the devil” (Ephesians 4:17).

Bishop Anthony Bloom was an old man when he wrote about anger. He was dying. As he prepared for death, he found himself convicted by anger. He searched through his heart for any traces of anger, as earnestly as a surgeon searches for cancer. Why? Why should an old man think about anger? Why should any of us get concerned about anger? Why do the epistles warn us to not let the sun set on our anger? Why does Christ tell us we are liable to judgment and even damnation for anger? 

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Reassess Your Culture

“No Christian is an alone Christian, and an alone Christian is no Christian.”

This is a ditty sung in the early Church. Though it is not scripture it is valuable, because it best describes the spirit of those first Christians. In fact, it is the heart of our faith preserved through these last 2,000 years in the Orthodox Church. Christ came to restore community, a true community, a kingdom with Christ at its core. This is the spirit lived out by St. Benedict, whose feast we celebrate this week. It is the same spirit that we must live out in our own Christian walk in our homes and parish today. Yet, if we are deliberate about following Christ, we will face a challenge. We must forsake one life for another.

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Labyrinth of Existence

“Cain went out from the presence of the LORD, and dwelt in the land of Nod” (Genesis 4:6).

When Cain murdered Abel he was exiled into a state of wandering. The land of Nod is a place of the soul. It is a place we all go to. For many of us, it is the only country we have ever known. It becomes familiar and even nostalgic. For a few who manage to break away, it is that murky and sticky place known as hell. Nod is the Hebrew word for wandering – aimless, meaningless, intoxicating wandering. 

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Meditating on the Blessed Sacrament

I. Adoration of the Eucharist is the peak of creation.

What did John see when taken up to heaven? He discovered worship – pure, undefiled, total worship. All the host of heaven, the saints and angels, bowed down in worship, in wonder and adoration of God. “They fell on their faces before the throne and worshiped God, saying, ‘Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen’” (Rev. 7:10-12). This too is our experience. Heaven is not some place far off. Heaven is here, in the kingdom where we live. Though our eyes are cloudy and we cannot see, we too stand at the same place as the angels. We too are one with heaven adoring God, for here in the Blessed Sacrament is God, forever and ever. 

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Starving for Truth

“The Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship, but to keep her on her course” ~ St. Boniface, Enlightener of Germany

Boniface was a man dedicated to building Holy Church. He became a monk in England, and spent most of his youth studying and praying. Then news spread from Germany. The Germanic culture was deteriorating. Its society resembled ours all too well. Once thoroughly Christian, its people had returned to their pagan roots. Boniface was an older man when he decided to set sail to Germany to build the Kingdom. His example reminds us today that we cannot sit idle while culture fades. We cannot sit and grumble or worry. We have one cardinal obligation as the Church, to nurture Christian community wherever we are.

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Infused in Spirit

“As the Lord put on the body…so Christians put on the Holy Spirit, and are at rest” (St. Macarius the Great).

Christianity is a divine exchange. The Word of God clothed himself in flesh so that we can cloth ourselves in spirit. Drop an ice cube into lukewarm water. The ice melts and the water cools. The Holy Spirit has a similar impact. Drop heaven into humanity, and humanity becomes a little more like heaven. 

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Contemplate Hope

“What you will find in your heart is not heaven but a picture of heaven, a silhouette of heaven, a heaven-shaped shadow, a longing unsatisfiable by anything on earth…What you will find in your heart is not heaven but a heavenly hole, a womblike emptiness crying out to be filled” (Peter Kreeft). 

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Feast on Truth

“Your words were found, and I ate them, and your words became to me a joy and the delight of my heart” (Jeremiah 15:16).  

The good life is a life of cherishing God’s word. Pascha is a time for cultivating gratitude, for reveling in God’s beauty, for learning how to feast. Well, there is no feasting more important and more satiating than feasting on the Word of God. 

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